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Epistle of Pseudo-Titus
The ''Epistle of Pseudo-Titus'' is a letter allegedly written by Titus, a companion of Paul of Tarsus, to an unidentified ascetic community of Christian men and women which commends the life of chastity and condemns all sexual activity, even that within marriage, as sinful.〔Bart D. Ehrman, Lost Christianities: The Battles for Scripture and the Faiths We Never Knew (New York: Oxford University Press, 2003), xiv, 9.〕 The epistle is classified under the Apocryphal New Testament and survives only in the Codex Burchardi, an eighth-century Latin manuscript, discovered in 1896 among the homilies of Caesarius of Arles.〔E. Hennecke, New Testament Apocrypha, ed. W. Schneemelcher, Eng. trans. ed. R. McL. Wilson, 2 vols. (London, 1963 and 1965).〕〔J. K. Elliott, The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation Based on M.R. James (Oxford: Clarendon Press, 2009).〕 The Latin epistle contains many solecisms which originated with an author who lacked proficiency with Latin and Greek.〔E. Hennecke, New Testament Apocrypha, ed. W. Schneemelcher, Eng. trans. ed. R. McL. Wilson, 2 vols. (London, 1963 and 1965).〕 The origins of the epistle remain unclear, however, it contains strong features of encratism〔Cornelia B. Horn, "The ''Pseudo-Clementine Homilies'' and the Challenges of the Conversion of Families," ''Lectio Difficilior'' (2/2007), accessed November 15, 2011.〕 and may have connections with the Priscillianist movement in fifth century Spain.〔E. Hennecke, New Testament Apocrypha, ed. W. Schneemelcher, Eng. trans. ed. R. McL. Wilson, 2 vols. (London, 1963 and 1965).〕〔J. K. Elliott, The Apocryphal New Testament: A Collection of Apocryphal Christian Literature in an English Translation Based on M.R. James (Oxford: Clarendon Press, 2009).〕
== Sources ==
The epistle contains about a hundred citations from the Old Testament, New Testament, and other apocryphal writings; Pseudo-Titus most frequently cites the Psalms, Ezekiel, the Gospels, 1 Corinthians, 2 Corinthians, Galatians, and Revelation, however, his citations are diverse and a few citations remain unknown.〔E. Hennecke, ''New Testament Apocrypha'', ed. W. Schneemelcher, Eng. trans. ed. R. McL. Wilson, 2 vols. (London, 1963 and 1965), 141-166.〕 The story about Peter blessing a gardener's daughter has gained the attention of biblical scholars as it may derive from a lost portion of the Acts of Peter〔E. Hennecke, New Testament Apocrypha, ed. W. Schneemelcher, Eng. trans. ed. R. McL. Wilson, 2 vols. (London, 1963 and 1965).〕〔Andrea Lorenzo Molinari, ''I Never Knew the Man: The Coptic Act of Peter (Papyrus Berolinensis 8502.4) Its Independence from the Apocryphal Acts of Peter, Genre, and Legendary Origins'' (Saint-Nicolas, Quebec, Canada: Les Presses de l'Universite Laval, 2000), 86.〕 and has generated discussion about apostolic influence on family life among early Christians.〔Cornelia B. Horn, "The ''Pseudo-Clementine Homilies'' and the Challenges of the Conversion of Families," ''Lectio Difficilior'' (2/2007), accessed November 15, 2011 http://www.lectio.unibe.ch/07_2/pdf/horn_cornelia.pdf.〕 The epistle may contain a lost story from the Acts of Andrew which entails the apostle Andrew attending a wedding to teach celibacy to the men and women there.〔E. Hennecke, ''New Testament Apocrypha'', ed. W. Schneemelcher, Eng. trans. ed. R. McL. Wilson, 2 vols. (London, 1963 and 1965), 141-166.〕
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